From the Introduction

History as we have been taught implies an America born in the united efforts of a grass roots movement of a large populace striving for freedom of worship and freedom from highhanded taxation. The truth is that a very small handful conceived of such lofty goals and this group was comprised of alchemists, geomancers, and philosophers, many who met in secret and risked all for exposure.

This small circle of individuals has played an unusually great role in the history of the world, influencing politics, science, and the foundation of the United States. Born in sixteenth century England and forced to remain Sub Rosa (Under the Rose) due to the backlash of the unenlightened Church, the circle has been known by more than one name, but the most fitting is “the Invisibles.”

The Invisibles communicated with each other and in their entirety became an invisible college. Its curriculum was an underground stream of knowledge. They survived even while the Cathars of France and Italy were exterminated by the Church. They survived the joint attack on the Templars and the arrest, torture, and death of many in what had been the church’s most powerful orders.

Smaller circles of men banded together to help each other on paths of discovery. Among such groups there were individuals who stood out both for spreading knowledge and for forming secret societies that could avoid detection and yet succeed in their purpose. Possibly the greatest was Sir Francis Bacon. He was the driving force behind an invisible Knighthood called the Order of the Helmet, whose members dedicated themselves to an ancient goddess, the Pallas Athena, who was depicted with helmet and spear. Her epithet was “the Shaker-of-the-Spear.”

Notably, the helmet of Athena gave her the ability of being invisible. Bacon would use this concept throughout his life, being the invisible man behind many works and, along with Dr. John Dee, the founder of the Order of the Rosy Cross (Rosicrucians)--the Invisibles. Bacon and his circle also became the driving force for the English colonization of the Americas. He was also an architect of what would become the American Revolution, even though he lived and died before his work would come to fruition. His device survives on the Virginia state flag as Athena holding her spear. Evidence of his influence also survives in places as distant as Newfoundland and Bermuda.

For Bacon, there was an Atlantis. It was directly across the Atlantic Ocean and in the distant past it shared commerce with Europe. He wrote, “You shall understand . . . that about 3000 years ago, or somewhat more, the navigation of the world, especially for remote voyage, was greater than at this day.” Bacon continued: “. . . we lost our traffic with the Americas . . . navigation did everywhere greatly decay.” Atlantis didn’t so much sink as did the European ability to sail the seas.

The road to the new Atlantis was not an easy one. Bacon understood first-hand the havoc the churches caused in fighting each other for supremacy. He understood the need for the concept of freedom of speech. He was forced to write his greatest works under the names of others to preserve his precarious status at the court.

Possibly the most influential man in the life of Bacon was Dr. John Dee. He was at once the most famous alchemist in Elizabeth’s time, a magician and a wizard who had the ear of the Queen. Dr. Dee served as Elizabeth’s astrologer and influenced her in many ways. It was he who convinced her that England had rights in the New World. He also convinced her of the “fact” that King Arthur’s Avalon was indeed America.

Dr. Dee was a most important member in a secret group called the School of Night that included Sir Francis Drake, Sir Walter Raleigh, Christopher Marlowe, Thomas Hariot, George Chapman, and the Earl of Northumberland. They were also considered Dragon-Men. They were the writers, the scientists, and the explorers who drove England to join the race for the New World.

Striving for nearly the same goals, they were not necessarily united. Infighting over leadership and land and favors of the Queen, and later King, brought them to betrayal, murder, and even fake murder.

For their efforts they were imprisoned, beheaded, expelled from the court, and pushed into poverty. However, collectively, they succeeded. England’s entry into the colonization of the New World started late, but because it put idealistic notions in the forefront, England achieved a different type of success. The Spanish sailed for gold and silver. The French sailed for furs. The English however came to America to re-create Avalon and create the New Atlantis.

In the process of bringing new ideals to a New World, they still had to act in secrecy. Both Elizabeth I and her successor, King James, were suspicious of any ideal that threatened their divine rights as king. Many of the original Bacon-authored texts--including his writings on Rosicrucian thought, his blueprint for the New Atlantis, and the disguised political statements garbed in comedy and history attributed to Shakespeare--were brought to America and concealed in vaults. Secret vaults exist on Oak Island in Nova Scotia, under the Bruton Church in Williamsburg, Virginia, and in the Cloisters of Ephrata in Pennsylvania. Some have been exposed, others remain hidden away and protected by a handful of guardians.

The tradition is that the first Rosicrucians landed at the Blue Anchor Tavern in Philadelphia with William Penn. Their influence spread south to Virginia and north through New England. Rosicrucians had an influence on the Founding Fathers just as Freemasonry did. The difference was Freemasonry survived above, Rosicrucian tradition survived below the public eye. The Rosicrucians remained invisible.

Their influence however is not always invisible. And, as we shall see, their plan for the world can be found on a set of stones erected in Georgia.