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Published by Park Street Press
Distributed by Simon & Schuster
Table of Contents
About The Book
• Explains how to work with baneful herbs through rituals and spells, as plant spirit familiars, as potent medicines, and as visionary substances
• Details the spiritual, alchemical, astrological, and symbolic associations of each plant, its active alkaloids, how to safely cultivate and harvest it, and rituals and spells suited to its individual nature and powers
• Shares plant alchemy methods, magical techniques, and recipes featuring the plants, including a modern witches’ flying ointment
Part grimoire and part herbal formulary, this guide to the Poison Path of occult herbalism shares history, lore, and information regarding the use of poisonous, consciousness-altering, and magical plants. Author Coby Michael explains how, despite their poisonous nature, baneful herbs can become powerful plant allies, offering potent medicine, magical wisdom, and access to the spirit realm.
Detailing the spiritual, alchemical, astrological, and symbolic associations of each plant, the author explores their magical uses in spells and rituals. He focuses primarily on the nightshade family, or Solanaceae, such as mandrake, henbane, and thorn apple, but also explores plants from other families such as wolfsbane, hemlock, and hellebore. He also examines plants in the witch’s pharmacopoeia that are safer to work with and just as chemically active, such as wormwood, mugwort, and yarrow.
The author shares rituals suited to the individual nature and powers of each plant and explains how to attract and work with plant spirit familiars. He offers plant alchemy methods for crafting spagyric tinctures and magical techniques to facilitate working with these plants as allies and teachers. He shares magical recipes featuring the plants, including a modern witches’ flying ointment. He also explores safely cultivating baneful herbs in a poison garden.
• Details the spiritual, alchemical, astrological, and symbolic associations of each plant, its active alkaloids, how to safely cultivate and harvest it, and rituals and spells suited to its individual nature and powers
• Shares plant alchemy methods, magical techniques, and recipes featuring the plants, including a modern witches’ flying ointment
Part grimoire and part herbal formulary, this guide to the Poison Path of occult herbalism shares history, lore, and information regarding the use of poisonous, consciousness-altering, and magical plants. Author Coby Michael explains how, despite their poisonous nature, baneful herbs can become powerful plant allies, offering potent medicine, magical wisdom, and access to the spirit realm.
Detailing the spiritual, alchemical, astrological, and symbolic associations of each plant, the author explores their magical uses in spells and rituals. He focuses primarily on the nightshade family, or Solanaceae, such as mandrake, henbane, and thorn apple, but also explores plants from other families such as wolfsbane, hemlock, and hellebore. He also examines plants in the witch’s pharmacopoeia that are safer to work with and just as chemically active, such as wormwood, mugwort, and yarrow.
The author shares rituals suited to the individual nature and powers of each plant and explains how to attract and work with plant spirit familiars. He offers plant alchemy methods for crafting spagyric tinctures and magical techniques to facilitate working with these plants as allies and teachers. He shares magical recipes featuring the plants, including a modern witches’ flying ointment. He also explores safely cultivating baneful herbs in a poison garden.
Excerpt
From Chapter 6. The Book of Saturn: Baneful Herbs and Dark Workings Deadly Nightshade, the Devil’s Berry
One of the first plants that initially attracted me to the study of herbs connected to witches and magic was Atropa belladonna, Deadly Nightshade. The air of mystery and intrigue that surrounds this plant is seductive. Her dark green foliage and deep purple flowers give her a shadowy appeal. Her shiny black berries whisper temptingly that they have many secrets for those willing to risk her deadly kiss. Her influence has spread across cultures, she has fought and won many battles and has many names. Belladonna, as she is commonly called today, was known as Banewort, Devil’s Herb, Great Morel, and Tolkirsche. Belladonna was also known as Dwale Berry. The English word dwale comes from a Scandinavian root word meaning trance and was also a synonym for a sleeping potion made using Atropa belladonna. In the medical community her name underwent changes as well. She was known as Solanum lethale until 1788 and was reintroduced as Belladonna folia in 1809.
Belladonna, the beautiful lady, was an infamous herb used in the middle ages by physicians and magicians alike. It is mentioned in many obscure and well-known manuscripts on medicine and medieval books on magic. The plant was used in common medicinal preparations into the 1800s eventually fading into obscurity, its medicinal and magical valued remembered by herbalists and cunning folk. Today she is reclaiming her infamy in the lore of classical witchcraft and modern entheogenic study. Her name was once known across Europe, and she went by many sinister titles.
Hildegarde von Bingen (1098-1179CE) in an effort to demonize the former heathen ritual plants, wrote of the plant’s sinister nature in Physica.
“The Deadly Nightshade has coldness in it, and this coldness also holds evil and barrenness, and in the earth and at the place where it grows, a diabolic influence has some share and participation in its craft. And it is dangerous for a man to eat or drink, for it destroys his spirit as if he were dead.” (Physica, 1:52)
Giambattista della Porta lists Belladonna as an herb used to shapeshift into an animal, referring to the plant as Solanum somniferum (sleeping nightshade).
Her relatives, the Mandrake, Henbane, and Thorn Apple comprise the family of great Witching Herbs. These plants have shown up throughout antiquity as powerful medicines, and in the apothecaries of the oldest witches of legend. The family of Solanaceae were known for their sedative and pain-relieving properties and also for their powers of vision and spirit flight.
There are other less common varieties of the Nightshade family, such as the more potent Yellow Belladonna (Atropa belladonna var. Lutea) and the devilish looking “Russian Belladonna” also known as Henbane bell (Scopolia carniolica). These beautiful varietals have a most other worldly look and are coveted by enthusiasts of baneful herbs.
The Devil’s Herb, as she is sometimes called is an ally to those on the Crooked Path, but make no mistake, she is a harsh teacher to those bold enough to explore her mysteries. As an ally to the Witch her gifts are many if you can pass her tests to determine your merit.
Chemically the plant has a high alkaloid content, her main compounds are Atropine (dl-hyoscyamine), Solanine and Scopolamine. These tropane alkaloids are the active components for which the plant is known, acting on the human nervous system. Ingestion of this plant causes dilation of the pupils and blurred vision, sleep plagued by strange dreams, delusions in the waking state in which one is unaware that they are under its effects due to the amnesic effects of scopolamine. The effects of this plant vary widely depending on dosage, individual biochemistry, and the method of ingestion. The unpredictability of the plant’s alkaloids makes it dangerous to ingest orally.
The leaves have been smoked and were once used in cigarettes to help with asthma. One treatment used up until the early 1900s was called Asthmador. A preparation made by the R. Schiffman Company comprised of Belladonna, Stramonium, and potassium perchlorate. It was sold in the form of a powder that was burned as an incense, and as cigarettes. When ingested the powder would cause hallucinations. Infusions of the plant when ingested are sure to cause the uncomfortable drying up of the body’s fluids, resulting in extremely dry mouth and inability to urinate which lasts long after the plant has been ingested.
Historically the plant material was used in plasters, poultices, and ointments for pain and is a safer way of working with this plant. The seductive and hypnotic quality of this plant has been used in tinctures and alcohol infusions of the berries to induce trance and act as aphrodisiacs that inhibit the senses. The classical lore of Italian women using the tincture to dilate their pupils is well-known and was used to make them look more receptive to amorous affairs.
Some sources say that the berries may be added to wine, which can be taken in small amounts for its trance inducing effects, for those desiring prophetic visions and contact with the spirit world. It is said that 1-2 berries will cause minor perceptual changes when ingested, while 3-4 berries act as a psychoactive with aphrodisiac effects. A hallucinogenic dose would be 4-9 berries while anything higher would be fatal in an adult. There are accounts of children being accidentally poisoned after eating just two or three berries.
Great care should be taken with any entheogenic preparation and should be prepared with reverence for the powerful plants being invoked, this is especially true for plants of a sinister Saturnian nature. Dilution and gradual increase of dosage starting with a very small amount is the safest way to determine the effects the plant will have on one’s unique body chemistry. Tropane alkaloids can build up in the tissues of the heart, resulting in health when used too frequently. There are much safer ways of employing this plant in ritual, and that is the focus of this work. Ingesting any plant containing poisonous alkaloids is not recommended, and the dosages given are strictly for research purposes. The belladonna alkaloids were responsible for the death of Robert Cochrane a practitioner who devoted much study to this plant.
Belladonna and other solanaceous plants were used to treat many conditions before modern advances in medicine. These plants have also been used for centuries in eastern herbalism before making their way into medieval Europe. For example, Indian Ayurvedic medicine, which has been in practice for thousands of years, utilizes many of these plants. Ayurvedic tradition suggests that a daily dose of Atropa belladonna can be taken medicinally when properly prepared. The suggested daily dosage for powdered leaves is 50-100 mg/day and the powdered root is 25-100 mg. Juice from the leaves may be administered in doses of 1-4 drops taken 2-3 times a day under the instruction of a professional herbalist.
Dioscorides, a Greek physician and pharmacologist whose work De Materia Medica had been the leading pharmacological text for over 1,000 years, wrote extensively on these plants. He recorded that one drachm (3.4 g) of the root infused in wine was enough to bring about hallucinations. Four grams or more would cause death.
This gives us an idea of the unpredictable nature of this plant. On one hand it could be used as an effective analgesic pain reliever and anesthetic, while on the other hand it could easily take one’s life. There are many factors that can cause the alkaloids in this plant to increase, and certain methods of preparation will extract them more effectively than others.
Belladonna’s martial qualities are evidenced in her connection to her namesake Bellona, the Roman goddess of war, and reflected in the plant’s unpredictability. Her Latin name refers to Atropos, one of the three Fates believed responsible for cutting the thread connecting one to the web of life.
Her martial associations with goddesses of war and berserker rage ensure success in offensive magic. In this aspect she is the warrior goddess, Sovereign of the battlefield, the Morrigan who flies above like a Valkyrie collecting souls of the fallen. Belladonna was known as Walkerbeeren (Valkyrie Berry) or Walkerbaum (Valkyrie Tree) in the North. Atropa can be fashioned into a powerful fetish of protection in spiritual warfare and used to empower weapons for physical protection and spiritual battle.
As one of the patron herbs of witchcraft and sorcery, the gifts that this plant has to share are manifold, given only to those who approach her with the reverence and respect that she commands. The powers that her spirit has collected over the centuries take many forms; powers gained from both Pagan practice and medieval folklore. The diabolism perpetuated in the Middle Ages has only served to expand her already vast repertoire of legendary powers. If there was one plant spirit marked as a witch, it would be the spirit of Atropa belladonna. She is a quintessential representation of what it is to be a Witch; marked as an outsider, feared for her dangerous nature and sought out for her powers of glamour and seduction.
The aid of this plant as a magical catalyst is unmatched by few, perhaps only rivaled by her sister Nightshades the Mandrake, Thorn Apple, and Henbane. She is sacred to the goddess Hecate who was so feared and respected as a Titan goddess that when the gods took over Mount Olympus Zeus gave her rule over the sea, sky, and underworld. Like the Queen of Witches, Belladonna holds a similar status as one of the ruling herbs of the poison path.
One of the first plants that initially attracted me to the study of herbs connected to witches and magic was Atropa belladonna, Deadly Nightshade. The air of mystery and intrigue that surrounds this plant is seductive. Her dark green foliage and deep purple flowers give her a shadowy appeal. Her shiny black berries whisper temptingly that they have many secrets for those willing to risk her deadly kiss. Her influence has spread across cultures, she has fought and won many battles and has many names. Belladonna, as she is commonly called today, was known as Banewort, Devil’s Herb, Great Morel, and Tolkirsche. Belladonna was also known as Dwale Berry. The English word dwale comes from a Scandinavian root word meaning trance and was also a synonym for a sleeping potion made using Atropa belladonna. In the medical community her name underwent changes as well. She was known as Solanum lethale until 1788 and was reintroduced as Belladonna folia in 1809.
Belladonna, the beautiful lady, was an infamous herb used in the middle ages by physicians and magicians alike. It is mentioned in many obscure and well-known manuscripts on medicine and medieval books on magic. The plant was used in common medicinal preparations into the 1800s eventually fading into obscurity, its medicinal and magical valued remembered by herbalists and cunning folk. Today she is reclaiming her infamy in the lore of classical witchcraft and modern entheogenic study. Her name was once known across Europe, and she went by many sinister titles.
Hildegarde von Bingen (1098-1179CE) in an effort to demonize the former heathen ritual plants, wrote of the plant’s sinister nature in Physica.
“The Deadly Nightshade has coldness in it, and this coldness also holds evil and barrenness, and in the earth and at the place where it grows, a diabolic influence has some share and participation in its craft. And it is dangerous for a man to eat or drink, for it destroys his spirit as if he were dead.” (Physica, 1:52)
Giambattista della Porta lists Belladonna as an herb used to shapeshift into an animal, referring to the plant as Solanum somniferum (sleeping nightshade).
Her relatives, the Mandrake, Henbane, and Thorn Apple comprise the family of great Witching Herbs. These plants have shown up throughout antiquity as powerful medicines, and in the apothecaries of the oldest witches of legend. The family of Solanaceae were known for their sedative and pain-relieving properties and also for their powers of vision and spirit flight.
There are other less common varieties of the Nightshade family, such as the more potent Yellow Belladonna (Atropa belladonna var. Lutea) and the devilish looking “Russian Belladonna” also known as Henbane bell (Scopolia carniolica). These beautiful varietals have a most other worldly look and are coveted by enthusiasts of baneful herbs.
The Devil’s Herb, as she is sometimes called is an ally to those on the Crooked Path, but make no mistake, she is a harsh teacher to those bold enough to explore her mysteries. As an ally to the Witch her gifts are many if you can pass her tests to determine your merit.
Chemically the plant has a high alkaloid content, her main compounds are Atropine (dl-hyoscyamine), Solanine and Scopolamine. These tropane alkaloids are the active components for which the plant is known, acting on the human nervous system. Ingestion of this plant causes dilation of the pupils and blurred vision, sleep plagued by strange dreams, delusions in the waking state in which one is unaware that they are under its effects due to the amnesic effects of scopolamine. The effects of this plant vary widely depending on dosage, individual biochemistry, and the method of ingestion. The unpredictability of the plant’s alkaloids makes it dangerous to ingest orally.
The leaves have been smoked and were once used in cigarettes to help with asthma. One treatment used up until the early 1900s was called Asthmador. A preparation made by the R. Schiffman Company comprised of Belladonna, Stramonium, and potassium perchlorate. It was sold in the form of a powder that was burned as an incense, and as cigarettes. When ingested the powder would cause hallucinations. Infusions of the plant when ingested are sure to cause the uncomfortable drying up of the body’s fluids, resulting in extremely dry mouth and inability to urinate which lasts long after the plant has been ingested.
Historically the plant material was used in plasters, poultices, and ointments for pain and is a safer way of working with this plant. The seductive and hypnotic quality of this plant has been used in tinctures and alcohol infusions of the berries to induce trance and act as aphrodisiacs that inhibit the senses. The classical lore of Italian women using the tincture to dilate their pupils is well-known and was used to make them look more receptive to amorous affairs.
Some sources say that the berries may be added to wine, which can be taken in small amounts for its trance inducing effects, for those desiring prophetic visions and contact with the spirit world. It is said that 1-2 berries will cause minor perceptual changes when ingested, while 3-4 berries act as a psychoactive with aphrodisiac effects. A hallucinogenic dose would be 4-9 berries while anything higher would be fatal in an adult. There are accounts of children being accidentally poisoned after eating just two or three berries.
Great care should be taken with any entheogenic preparation and should be prepared with reverence for the powerful plants being invoked, this is especially true for plants of a sinister Saturnian nature. Dilution and gradual increase of dosage starting with a very small amount is the safest way to determine the effects the plant will have on one’s unique body chemistry. Tropane alkaloids can build up in the tissues of the heart, resulting in health when used too frequently. There are much safer ways of employing this plant in ritual, and that is the focus of this work. Ingesting any plant containing poisonous alkaloids is not recommended, and the dosages given are strictly for research purposes. The belladonna alkaloids were responsible for the death of Robert Cochrane a practitioner who devoted much study to this plant.
Belladonna and other solanaceous plants were used to treat many conditions before modern advances in medicine. These plants have also been used for centuries in eastern herbalism before making their way into medieval Europe. For example, Indian Ayurvedic medicine, which has been in practice for thousands of years, utilizes many of these plants. Ayurvedic tradition suggests that a daily dose of Atropa belladonna can be taken medicinally when properly prepared. The suggested daily dosage for powdered leaves is 50-100 mg/day and the powdered root is 25-100 mg. Juice from the leaves may be administered in doses of 1-4 drops taken 2-3 times a day under the instruction of a professional herbalist.
Dioscorides, a Greek physician and pharmacologist whose work De Materia Medica had been the leading pharmacological text for over 1,000 years, wrote extensively on these plants. He recorded that one drachm (3.4 g) of the root infused in wine was enough to bring about hallucinations. Four grams or more would cause death.
This gives us an idea of the unpredictable nature of this plant. On one hand it could be used as an effective analgesic pain reliever and anesthetic, while on the other hand it could easily take one’s life. There are many factors that can cause the alkaloids in this plant to increase, and certain methods of preparation will extract them more effectively than others.
Belladonna’s martial qualities are evidenced in her connection to her namesake Bellona, the Roman goddess of war, and reflected in the plant’s unpredictability. Her Latin name refers to Atropos, one of the three Fates believed responsible for cutting the thread connecting one to the web of life.
Her martial associations with goddesses of war and berserker rage ensure success in offensive magic. In this aspect she is the warrior goddess, Sovereign of the battlefield, the Morrigan who flies above like a Valkyrie collecting souls of the fallen. Belladonna was known as Walkerbeeren (Valkyrie Berry) or Walkerbaum (Valkyrie Tree) in the North. Atropa can be fashioned into a powerful fetish of protection in spiritual warfare and used to empower weapons for physical protection and spiritual battle.
As one of the patron herbs of witchcraft and sorcery, the gifts that this plant has to share are manifold, given only to those who approach her with the reverence and respect that she commands. The powers that her spirit has collected over the centuries take many forms; powers gained from both Pagan practice and medieval folklore. The diabolism perpetuated in the Middle Ages has only served to expand her already vast repertoire of legendary powers. If there was one plant spirit marked as a witch, it would be the spirit of Atropa belladonna. She is a quintessential representation of what it is to be a Witch; marked as an outsider, feared for her dangerous nature and sought out for her powers of glamour and seduction.
The aid of this plant as a magical catalyst is unmatched by few, perhaps only rivaled by her sister Nightshades the Mandrake, Thorn Apple, and Henbane. She is sacred to the goddess Hecate who was so feared and respected as a Titan goddess that when the gods took over Mount Olympus Zeus gave her rule over the sea, sky, and underworld. Like the Queen of Witches, Belladonna holds a similar status as one of the ruling herbs of the poison path.
Product Details
- Publisher: Park Street Press (September 28, 2021)
- Length: 256 pages
- ISBN13: 9781644113356
Raves and Reviews
“Coby Michael’s The Poison Path Herbal is THE book that witches on the Poison Path have long been waiting for. It is an intense ride through the history and folklore of baneful plants, with exceedingly clear instructions on how to not only successfully grow them in your own garden but it also thoroughly details their proper preparation and usage on both magical and mundane levels. This is truly an important addition to the library of any apothecary or hedge rider.”
– Tara-Love Maguire, coauthor of Besom, Stang, and Sword
“Reading The Poison Path Herbal is like sitting around a fire on a moonlit midsummer night conversing with a master of occult secrets. Brilliantly discussing Renaissance magic and herbalism; Greek, Roman, Egyptian, and Norse mythology; Biblical lore; and modern understandings of plant medicines; Michael seamlessly laces botanical science with entheogenic enchantment throughout this engaging work. In the process he outlines the Poison Path, showing the various mysteries and divine associations of Venus, Saturn, and Mercury. Read closely and carefully, as this book is not for the faint of heart. Michael is a real witch, and this is a book of real witchcraft, which includes recipes to make your own psychoactive tinctures, incense, beer, tea, and ointments. Hell—he even teaches you how to grow the magical plants yourself! The Psychedelic Renaissance has been waiting for a book like this—an advanced entheogenic grimoire for the witchy, the wyld, and the wyrd.”
– Thomas Hatsis, author of The Witches’ Ointment
“Coby exquisitely, with much research and deep respect, presents venefic, malefic, cthonic, and pure Poison Path magic, ethnobotany, and history at its finest. This is an essential book for any serious poisoner and herbalist.”
– Jaclyn Cherie, owner of The Nephilim Rising
“Coby beautifully combines history, folklore, science, and magic in The Poison Path Herbal with a compelling and charismatic writing style, drawing on years of practice and experience. It is an informative and poetic resource--a powerful introduction to the Poison Path, and a reference for more advanced students.”
– Ian Vertel, founder and owner of Poison Plant Cult
"I’m very keen to discover what Mr. Michael has collected and presents in this new book. For some, it might be a bit beyond the pale, but for those interested in ethnobotany, as well as those curious to look into some of the more shadowy corners of plant study, as well as how plants have been used in the past by apothecaries, herbalists, and the cunning folk (and if you know where to look, are still used today), this looks to be the book to be reading indeed."
– Johannes E. Riutta, The Well-read Naturalist
"There is a lot of information in The Poison Path Herbal that might not be appropriate for those who live in the ‘good vibes only’ section of the chorus, as much of this book is dedicated to personal gnosis and the responsibility inherent in achieving that gnosis. I will be adding this book to my collection simply because it doesn’t coddle or coerce: this book demands your undivided attention and promises great rewards for doing so."
– Sarrah October Young, Musing Mystical
"Whether you buy it just for information or to augment your path by working directly with baneful plants, The Poison Path Herbal deserves a place on every serious practitioner's shelf."
– The Witches' Almanac
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