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Published by Inner Traditions
Distributed by Simon & Schuster
Table of Contents
About The Book
• Explores how wetiko covertly operates both out in the world and within our minds and how it underlies every form of self-destruction, both individual and collective
• Reveals how wetiko’s power lies in our blindness to it and examines how people across the ages have symbolized wetiko to help see it and heal it
• Examines the concept of wetiko as it appears in the teachings of the Kabbalah, Hawaiian Kahuna shamanism, mystical Christianity, and the work of C. G. Jung
In its Native American meaning, wetiko is an evil cannibalistic spirit that can take over people’s minds, leading to selfshness, insatiable greed, and consumption as an end in itself, destructively turning our intrinsic creative genius against our own humanity. Revealing the presence of wetiko in our modern world behind every form of destruction our species is carrying out, both individual and collective, Paul Levy shows how this mind-virus is so embedded in our psyches that it is almost undetectable--and it is our blindness to it that gives wetiko its power. Yet, as Levy reveals in striking detail, by recognizing this highly contagious mind parasite, by seeing wetiko, we can break free from its hold and realize the vast creative powers of the human mind.
Levy explores how artists, philosophers, and spiritual traditions across the ages have been creatively symbolizing this deadly pathogen of the psyche so as to help us see it and heal it. He examines the concept of wetiko as it appears in the teachings of the Kabbalah, Hawaiian kahuna shamanism, Buddhism, and mystical Christianity and through esoteric concepts like egregores, demons, counterfeiting spirits, and psychic vampires. He reveals how visionary thinkers such as C. G. Jung, Sri Aurobindo, Philip K. Dick, Colin Wilson, Nicolas Berdyaev, and Rene Girard each point to wetiko in their own unique and creative way. He explores how the projection of the shadow self--scapegoating --is the underlying psychological mechanism fueling wetiko and examines wetiko in the context of the Covid-19 pandemic, showing that we can reframe the pandemic so as to receive the lessons and opportunities embedded in it.
Revealing how the power of imagination can cure the wetiko mind-virus, Levy underscores how important it is for each of us to bring forth the creative spirit within us, which helps shed the light of consciousness on wetiko, taking away its power over us while simultaneously empowering ourselves.
• Reveals how wetiko’s power lies in our blindness to it and examines how people across the ages have symbolized wetiko to help see it and heal it
• Examines the concept of wetiko as it appears in the teachings of the Kabbalah, Hawaiian Kahuna shamanism, mystical Christianity, and the work of C. G. Jung
In its Native American meaning, wetiko is an evil cannibalistic spirit that can take over people’s minds, leading to selfshness, insatiable greed, and consumption as an end in itself, destructively turning our intrinsic creative genius against our own humanity. Revealing the presence of wetiko in our modern world behind every form of destruction our species is carrying out, both individual and collective, Paul Levy shows how this mind-virus is so embedded in our psyches that it is almost undetectable--and it is our blindness to it that gives wetiko its power. Yet, as Levy reveals in striking detail, by recognizing this highly contagious mind parasite, by seeing wetiko, we can break free from its hold and realize the vast creative powers of the human mind.
Levy explores how artists, philosophers, and spiritual traditions across the ages have been creatively symbolizing this deadly pathogen of the psyche so as to help us see it and heal it. He examines the concept of wetiko as it appears in the teachings of the Kabbalah, Hawaiian kahuna shamanism, Buddhism, and mystical Christianity and through esoteric concepts like egregores, demons, counterfeiting spirits, and psychic vampires. He reveals how visionary thinkers such as C. G. Jung, Sri Aurobindo, Philip K. Dick, Colin Wilson, Nicolas Berdyaev, and Rene Girard each point to wetiko in their own unique and creative way. He explores how the projection of the shadow self--scapegoating --is the underlying psychological mechanism fueling wetiko and examines wetiko in the context of the Covid-19 pandemic, showing that we can reframe the pandemic so as to receive the lessons and opportunities embedded in it.
Revealing how the power of imagination can cure the wetiko mind-virus, Levy underscores how important it is for each of us to bring forth the creative spirit within us, which helps shed the light of consciousness on wetiko, taking away its power over us while simultaneously empowering ourselves.
Excerpt
From the Introduction
I imagine that one thing that everyone--on any side of the aisle--can agree on is that there is a genuine form of madness that is being acted out in our world. The origin of madness, we should remind ourselves, is to be found within the human psyche. In essence, the seemingly crazy and far out thing that I am saying is that the source, as well as the solution, of the seemingly endless crises in our world are to be found nowhere other than within the psyche.1 Upon close inspection, this is a no-brainer, it could not be more obvious - how could it be otherwise? What distinguishes our age from all others is that modern-day humanity can no longer deny the overwhelming might of the psyche. Our culture is being forced to acknowledge the force and power of the psychic undercurrents that inform events in our world. The roots of human behavior are not located in the material world but are to be found within the psyche.
Because of the human psyche’s ability to inform and give shape to world events, Jung calls it “the World Power that vastly exceeds all other powers on earth.”2 The greatest danger to humanity comes from our own psyche, which unfortunately is the part of the empirical world we know the least about. The myriad catastrophes that threaten our world today are psychic events, which is to say that these events have their source nowhere other than within the human psyche. The psyche is overlooked or neglected entirely as a source or causal agent in our planetary crisis, as we search for myriad external causes and solutions to the multiple crises we ourselves are collectively bringing about. These crises issue forth from the one place we, as a species, are most disinclined to look - within ourselves. The unconscious is the author of the unwritten history of humanity from time immemorial.
The nightmare that is unfolding in the world today is the emergence of the chaotic world of the unconscious that lies hidden under the ordered and seemingly coherent world of consciousness. Jung felt that “the great problem of our time” is that, to put it simply, we don’t understand what is actually happening in our world, which is that we are confronted with the darkness of our soul, with the darker forces of the unconscious, with evil. In writing about wetiko--and its psychic origins--I am simply trying to shed light on our little understood darker half that is, more than ever, insisting on being recognized. Evil has become a visible and undeniable Great Power striding across the world stage. If wetiko goes unrecognized, we deliver ourselves more and more into its hands, just as a typhus epidemic flourishes best when its source is undiscovered.
As compared to the Christian revelation, where a light shone from the heavens above, in our time a divine revelation is emerging from below. The powers of the underworld have been unleashed. The powers of darkness are coming up, and we need to come to terms with what they are revealing - or suffer the consequences. Contrary to solely being a sign of increasing moral degeneracy or decay, the revelation of darkness is a necessary and critically important part of the next stage of humanity’s collective psycho-spiritual evolution.
The unconscious is erupting into our world, bursting through the dyke of consciousness. Reason, as is evidenced all around us, has little traction in times like these. The powers of the underworld hide themselves behind our reason and highly sophisticated intellect. Our rationalism has disoriented us to the point of putting us at the mercy of the psychic underworld.
It is an archetypal idea that a divine spirit was imprisoned in matter, and it was humanity’s divinely sanctioned role to somehow free this spirit. The savior doesn’t come down from the celestial heavens, but rather, it arises from below, from the depths, from the unconscious. The savior doesn’t come solely from the light, but through the darkness as well. Great discoveries invariably come from the depths, just as trees never grow from the sky downward, but from the earth upward. No tree, it is said, can grow to heaven unless its roots reach down to hell.
With wetiko, we are dealing with a higher dimensional, nonphysical phenomenon that informs and gives shape to our world. This situation reminds me of what the founding fathers of quantum physics encountered when they discovered the quantum realm. They described the situation as if they had come across an unfamiliar, never-before-seen animal that they had confined for inspection within an animal house. They likened their situation to walking around this house and peering in the different windows, trying to combine their fragmentary views so as to assemble a more complete view of what in fact they were dealing with.
The situation with wetiko is similar - it is as if a higher dimensional object is casting a shadow into the third-dimension of space and time and the trans-dimensional hologram of our minds. By putting together these shadow reflections we can begin to conceive of and construct the “out-of-this-world” object that is their source. There is no one definitive model that fully delineates the elusive workings of wetiko disease, but when all of these unique articulations are seen together, a deeper picture begins to get in focus that can help us to see it.
* * *
Wetiko can be likened to the darkness (which in this example can symbolize the ignorance that is characteristic of wetiko) in a room in which there is no sunlight. As long as there is no light, this darkness seems like a real “thing.” And yet, once we open the blinds and sunlight (symbolic of awakening) pours into the room, the darkness is in that same moment evicted and exists no longer, as if it never existed in the first place. After the light has emerged, we can contemplate the darkness from the point of view of it being nothing other than the absence of light. And yet, before the coming of the light, the darkness had real effects, meeting every criteria for being real in and of itself (I think of Jung’s idea that in the realm of psyche something is “real” if it “works,” i.e., has real effects). This is the paradox: as compared to existing intrinsically, from its own side--by virtue of something--wetiko only exists by the “lack of virtue” of not realizing our own nature.
Wetiko is nonlocal,3 in that it is an inner disease of the soul that discloses itself through the canvas of the outside world. This mind-virus has the seemingly magical ability to extend itself out into the world and configure outer events to give itself living material form. Not constrained by the conventional laws of third-dimensional space and time, wetiko nonlocally in-forms events in the world as well as our reactions to them so as to synchronistically express--and reveal--itself.
Just like in a dream, events in the outer world are symbolically reflecting back to us a condition deep within the psyche of each one of us--recognizing this correlation helps us begin to develop the vision to see wetiko. If we don’t understand that our current world crisis has its roots within and is an expression of the human psyche, we are doomed to unconsciously repeat and continually re-create endless suffering and destruction in more and more amplified form, as if we are having a recurring nightmare.
* * *
Because of the utterly elusive nature of the shape-shifting wetiko virus, it behooves us to step into our creative imagination in dealing with this deadly bug. This makes sense, for if wetiko continues to remain in the dark, it kills the creative imagination. This is to say that in addition to potentially paralyzing and/or disabling our creative imagination, wetiko also places a demand on us to mobilize our creative imagination. The awakened imagination is our greatest power over wetiko, which is why it is the very faculty that wetiko seeks to destroy. This book is meant to ignite people’s creative imagination so as inspire them to give creative expression to their experience of wetiko, as well as anything and everything else. When seen together, all of our creative expressions of wetiko become like a net that, as if fishing in the depths of the ocean, helps us catch the big one.
I imagine that one thing that everyone--on any side of the aisle--can agree on is that there is a genuine form of madness that is being acted out in our world. The origin of madness, we should remind ourselves, is to be found within the human psyche. In essence, the seemingly crazy and far out thing that I am saying is that the source, as well as the solution, of the seemingly endless crises in our world are to be found nowhere other than within the psyche.1 Upon close inspection, this is a no-brainer, it could not be more obvious - how could it be otherwise? What distinguishes our age from all others is that modern-day humanity can no longer deny the overwhelming might of the psyche. Our culture is being forced to acknowledge the force and power of the psychic undercurrents that inform events in our world. The roots of human behavior are not located in the material world but are to be found within the psyche.
Because of the human psyche’s ability to inform and give shape to world events, Jung calls it “the World Power that vastly exceeds all other powers on earth.”2 The greatest danger to humanity comes from our own psyche, which unfortunately is the part of the empirical world we know the least about. The myriad catastrophes that threaten our world today are psychic events, which is to say that these events have their source nowhere other than within the human psyche. The psyche is overlooked or neglected entirely as a source or causal agent in our planetary crisis, as we search for myriad external causes and solutions to the multiple crises we ourselves are collectively bringing about. These crises issue forth from the one place we, as a species, are most disinclined to look - within ourselves. The unconscious is the author of the unwritten history of humanity from time immemorial.
The nightmare that is unfolding in the world today is the emergence of the chaotic world of the unconscious that lies hidden under the ordered and seemingly coherent world of consciousness. Jung felt that “the great problem of our time” is that, to put it simply, we don’t understand what is actually happening in our world, which is that we are confronted with the darkness of our soul, with the darker forces of the unconscious, with evil. In writing about wetiko--and its psychic origins--I am simply trying to shed light on our little understood darker half that is, more than ever, insisting on being recognized. Evil has become a visible and undeniable Great Power striding across the world stage. If wetiko goes unrecognized, we deliver ourselves more and more into its hands, just as a typhus epidemic flourishes best when its source is undiscovered.
As compared to the Christian revelation, where a light shone from the heavens above, in our time a divine revelation is emerging from below. The powers of the underworld have been unleashed. The powers of darkness are coming up, and we need to come to terms with what they are revealing - or suffer the consequences. Contrary to solely being a sign of increasing moral degeneracy or decay, the revelation of darkness is a necessary and critically important part of the next stage of humanity’s collective psycho-spiritual evolution.
The unconscious is erupting into our world, bursting through the dyke of consciousness. Reason, as is evidenced all around us, has little traction in times like these. The powers of the underworld hide themselves behind our reason and highly sophisticated intellect. Our rationalism has disoriented us to the point of putting us at the mercy of the psychic underworld.
It is an archetypal idea that a divine spirit was imprisoned in matter, and it was humanity’s divinely sanctioned role to somehow free this spirit. The savior doesn’t come down from the celestial heavens, but rather, it arises from below, from the depths, from the unconscious. The savior doesn’t come solely from the light, but through the darkness as well. Great discoveries invariably come from the depths, just as trees never grow from the sky downward, but from the earth upward. No tree, it is said, can grow to heaven unless its roots reach down to hell.
With wetiko, we are dealing with a higher dimensional, nonphysical phenomenon that informs and gives shape to our world. This situation reminds me of what the founding fathers of quantum physics encountered when they discovered the quantum realm. They described the situation as if they had come across an unfamiliar, never-before-seen animal that they had confined for inspection within an animal house. They likened their situation to walking around this house and peering in the different windows, trying to combine their fragmentary views so as to assemble a more complete view of what in fact they were dealing with.
The situation with wetiko is similar - it is as if a higher dimensional object is casting a shadow into the third-dimension of space and time and the trans-dimensional hologram of our minds. By putting together these shadow reflections we can begin to conceive of and construct the “out-of-this-world” object that is their source. There is no one definitive model that fully delineates the elusive workings of wetiko disease, but when all of these unique articulations are seen together, a deeper picture begins to get in focus that can help us to see it.
* * *
Wetiko can be likened to the darkness (which in this example can symbolize the ignorance that is characteristic of wetiko) in a room in which there is no sunlight. As long as there is no light, this darkness seems like a real “thing.” And yet, once we open the blinds and sunlight (symbolic of awakening) pours into the room, the darkness is in that same moment evicted and exists no longer, as if it never existed in the first place. After the light has emerged, we can contemplate the darkness from the point of view of it being nothing other than the absence of light. And yet, before the coming of the light, the darkness had real effects, meeting every criteria for being real in and of itself (I think of Jung’s idea that in the realm of psyche something is “real” if it “works,” i.e., has real effects). This is the paradox: as compared to existing intrinsically, from its own side--by virtue of something--wetiko only exists by the “lack of virtue” of not realizing our own nature.
Wetiko is nonlocal,3 in that it is an inner disease of the soul that discloses itself through the canvas of the outside world. This mind-virus has the seemingly magical ability to extend itself out into the world and configure outer events to give itself living material form. Not constrained by the conventional laws of third-dimensional space and time, wetiko nonlocally in-forms events in the world as well as our reactions to them so as to synchronistically express--and reveal--itself.
Just like in a dream, events in the outer world are symbolically reflecting back to us a condition deep within the psyche of each one of us--recognizing this correlation helps us begin to develop the vision to see wetiko. If we don’t understand that our current world crisis has its roots within and is an expression of the human psyche, we are doomed to unconsciously repeat and continually re-create endless suffering and destruction in more and more amplified form, as if we are having a recurring nightmare.
* * *
Because of the utterly elusive nature of the shape-shifting wetiko virus, it behooves us to step into our creative imagination in dealing with this deadly bug. This makes sense, for if wetiko continues to remain in the dark, it kills the creative imagination. This is to say that in addition to potentially paralyzing and/or disabling our creative imagination, wetiko also places a demand on us to mobilize our creative imagination. The awakened imagination is our greatest power over wetiko, which is why it is the very faculty that wetiko seeks to destroy. This book is meant to ignite people’s creative imagination so as inspire them to give creative expression to their experience of wetiko, as well as anything and everything else. When seen together, all of our creative expressions of wetiko become like a net that, as if fishing in the depths of the ocean, helps us catch the big one.
Product Details
- Publisher: Inner Traditions (November 23, 2021)
- Length: 336 pages
- ISBN13: 9781644114117
Raves and Reviews
“Utterly brilliant. Paul Levy has identified the unidentifiable and has answered the questions everyone is asking: What is happening to us, and what is our way through? No one has articulated the handiwork of darkness with more precision than Paul. I urge people to read this book.”
– Caroline Myss, author of Intimate Conversations with the Divine
“This is a brilliant, indispensable book written by an authentic visionary genius. It is terrifying in its analysis of the soul sickness that now everywhere threatens the human adventure and exalting and inspiring in the remedies it proposes. Drawing on the richest possible sources of evolutionary mysticism, quantum physics, and transpersonal psychology, no one but Paul Levy could have given us such a feast.”
– Andrew Harvey, founder and director of the Institute for Sacred Activism and coauthor of Radical Reg
“In this time of unprecedented crises on almost every level, our challenge is to become aware of and shed the insidious trance of destruction that has come over us. Only as we awaken can we become the spiritual warriors necessary to free ourselves and our world of this life-threatening spell and step into a prophesied golden time. In this powerful book, Paul helps us look within ourselves and this illness to awaken the amazing potential that Creator has given us to thrive as good stewards of this precious home planet and all our relations.”
– Brooke Medicine Eagle, author of Buffalo Woman Comes Singing and The Last Ghost Dance
“Never before in human history has there been a time when we so desperately need the insights and profound wisdom that Paul Levy is offering us in this book. As Levy wisely admonishes us, only by developing a conscious, thriving inner spiritual life can we dispel wetiko for good. Otherwise, we will only collude with the darkness we believe we are fighting.”
– Carolyn Baker, Ph.D., author of Collapsing Consciously and Love in the Age of Ecological Apocalypse
“Paul Levy’s first book, Dispelling Wetiko, is a classic and brought an expanded awareness of the dark force that has invaded Western culture. If you are one of those who wonder how we are to deal with it now that the genie is out of the bottle, Levy’s new contribution, Wetiko, is a compelling read that will provide you with new tools for your toolbox. A most important book!”
– Hank Wesselman, Ph.D., author of The Re-Enchantment and The Bowl of Light
“Wetiko is a gift to the world. Paul Levy brilliantly and beautifully dissects the wetiko illness and shows us how we can break its insidious spell. There are no topics more important than this, and Paul Levy writes exactly what we need to read.”
– Derrick Jensen, ecophilosopher and author of A Language Older Than Words
“In Wetiko, the power and authenticity of Paul’s narrative is in the grounding of his own lived experience of the collective human psychosis of wetiko. This important and timely book maintains that the ‘spirit of healing is hidden within the illness’ and exhorts a shamanic journey of re-membering and reintegrating the innate wholeness of our true Self. Urging conscious co-creativity as a healing response and engagement. Wetiko invites us to free our imagination to literally embody the imaginal cells of the potential metamorphosis of our species.”
– Jude Currivan, Ph.D., author of The Cosmic Hologram and cofounder of WholeWorld-View
“This remarkable book, deeply rooted in Jungian psychology and the wisdom traditions, addresses the contagious psychospiritual disease of the soul that constitutes the crisis of humanity. The author brilliantly integrates a broad range of archetypal themes--from mythology, alchemy, religion, and quantum physics--to unearth the deeper meanings of our individual and collective soul-sickness. A must-read for anybody who is interested in a transformation of consciousness.”
– Ursula Wirtz, Jungian psychoanalyst and author of Trauma and Beyond
“Paul Levy has made a life’s work out of studying wetiko--dealing with it in himself and shining the light of consciousness on it in the human world. In this book, he examines this mind-virus from multiple angles, helping the reader to achieve a full recognition of wetiko’s nature, its terrible dangers, and the secret gift it contains. Wetiko is a book of urgent relevance and vital importance for everyone, alerting us to dire dangers and opening our eyes to our astonishing and wondrous potential as we engage with the multiple, simultaneous world crises that we face in these critical times.”
– Robert Simmons, author of The Alchemy of Stones and coauthor of The Book of Stones
“After reading Paul Levy’s work on wetiko, I knew I had to meet him. I drove from Boston, Massachusetts, to Portland, Oregon. This man Paul, he is something. He knows things. He experiences things in ways impossible to explain. All I can say is, that which walks with me knows that Paul Levy has been placed here to help us--to help us mitigate the climate crisis, the sixth extinction, this pandemic, racism, and this wetiko without and within if only we listen. But we must all do this work if our children and our children’s children are to experience The Mother. Read this book. Mitakuye Oyasin.”
– Thomas Balistrieri, Ed.D., assistant teaching professor of psychology and global studies at Worceste
"A worthy successor to the classic Dispelling Wetiko."
– Sting
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